Saturday, July 26, 2014

Joseph Smith's Presidential Platform


PRESIDENTIAL PLATFORM

Views of U.S. Government
by Joseph Smith
February 7, 1844

VIEWS of the Powers and Policy of the Government of the United States.-Joseph Smith
In the evening I met with my brother Hyrum and the Twelve Apostles in my office, at their request, to devise means to promote the interests of the General Government. I completed and signed my "Views of the Powers and Policy of the Government of the United States," which I here insert:
Born in a land of liberty, and breathing an air uncorrupted with the sirocco of barbarous climes, I ever feel a double anxiety for the happiness of all men, both in time and in eternity.
My cogitations, like Daniel’s, have for a long time troubled me, when I viewed the condition of men throughout the world, and more especially in this boasted realm, where the Declaration of Independence "holds these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness;" but at the same time some two or three millions of people are held as slaves for life, because the spirit in them is covered with a darker skin than ours; and hundreds of our own kindred for an infraction, or supposed infraction, of some over-wise statute, have to be incarcerated in dungeon gloom, or penitentiaries, while the duellist, the debauchee, and the defaulter for millions, and criminals, take the uppermost rooms at feasts, or, like the bird of passage, find a more congenial clime by flight.
The wisdom which ought to characterize the freest, wisest, and most noble nation of the nineteenth century, should, like the sun in his meridian splendor, warm every object beneath its rays; and the main efforts of her officers, who are nothing more nor less than the servants of the people, ought to be directed to ameliorate the condition of all, black or white, bond or free; for the best of books says, "God hath made of one blood all nations of men for to dwell on all the face of the earth."
Our common country presents to all men the same advantages, the facilities, the same prospects, the same honors, and the same rewards; and without hypocrisy, the Constitution, when it says, "We, the people of the United States, in order to form a more perfect union, establish justice, ensure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America," meant just what it said without reference to color or condition, ad infinitum.
The aspirations and expectations of a virtuous people, environed with so wise, so liberal, so deep, so broad, and so high a charter of equal rights as appears in said Constitution, ought to be treated by those to whom the administration of the laws is entrusted with as much sanctity as the prayers of the Saints are treated in heaven, that love, confidence, and union, like the sun, moon, and stars, should bear witness,
"For ever singing as they shine,
The hand that made us is divine!"
Unity is power; and when I reflect on the importance of it to the stability of all governments, I am astounded at the silly moves of persons and parties to foment discord in order to ride into power on the current of popular excitement; nor am I less surprised at the stretches of power or restrictions of right which too often appear as acts of legislators to pave the way to some favorite political scheme as destitute of intrinsic merit as a wolf’s heart is of the milk of human kindness. A Frenchman would say, "Presque tout aimer richesses et pouvoir" (Almost all men like wealth and power.)
I must dwell on this subject longer than others; for nearly one hundred years ago that golden patriot, Benjamin Franklin, drew up a plan of union for the then colonies of Great Britain, that now are such an independent nation, which, among many wise provisions for obedient children under their father’s more rugged hand, had this-They have power to make laws, and lay and levy such general duties, imports, or taxes as to them shall appear most equal and just, (considering the ability and other circumstances of the inhabitants in the several colonies,) and such as may be collected with the least inconvenience to the people, rather discouraging luxury than loading industry with unnecessary burdens." Great Britain surely lacked the laudable humanity and fostering clemency to grant such a just plan of union; but the sentiment remains, like the land that honored its birth, as a pattern for wise men to study the convenience of the people more than the comfort of the cabinet.
And one of the most noble fathers of our freedom and country’s glory, great in war, great in peace, great in the estimation of the world, and great in the hearts of his countrymen, (the illustrious Washington,) said in his first inaugural address to Congress-"I behold the surest pledges that as, on one side, no local prejudices or attachments, no separate views or party animosities will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundations of our national policy will be laid in the pure and immutable principles of private morality, and the pre-eminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world."
Verily, here shine the virtue and wisdom of a statesman in such lucid rays, that had every succeeding Congress followed the rich instruction in all their deliberations and enactments, for the benefit and convenience of the whole community and the communities of which it is composed, no sound of a rebellion in South Carolina, no rupture in Rhode Island, no mob in Missouri expelling her citizens by Executive authority, corruption in the ballot-boxes, a border warfare between Ohio and Michigan, hard times and distress, outbreak upon outbreak in the principal cities, murder, robbery, and defalcation, scarcity of money, and a thousand other difficulties, would have torn asunder the bonds of the Union, destroyed the confidence of man with man, and left the great body of the people to mourn over misfortunes in poverty brought on by corrupt legislation in an hour of proud vanity for self-aggrandizement.
The great Washington, soon after the foregoing faithful admonition for the common welfare of his nation, further advised Congress that "among the many interesting objects which will engage your attention, that of providing for the common defense will merit particular regard. To be prepared for war is one of the most effectual means of preserving peace. As the Italian would say-"Buono aviso."
The elder Adams, in his inaugural address, gives national pride such a grand turn of justification, that every honest citizen must look back upon the infancy of the United States with an approving smile, and rejoice that patriotism in their rulers, virtue in the people, and prosperity in the Union once crowded the expectations of hope, unveiled the sophistry of the hypocrite, and silenced the folly of foes. Mr. Adams said, "If national pride is ever justifiable or excusable, it is when it springs not from power or riches, grandeur or glory, but from conviction of national innocence, information, and benevolence."
There is no doubt such was actually the case with our young realm at the close of the last century. Peace, prosperity, and union filled the country with religious toleration, temporal enjoyment, and virtuous enterprise; and grandly, too, when the deadly winter of the "Stamp Act," the "Tea Act," and other close communion acts of Royalty had choked the growth of freedom of speech, liberty of the press, and liberty of conscience-did light, liberty, and loyalty flourish like the cedars of God.
The respected and venerable Thomas Jefferson, in his inaugural address, made more than forty years ago, shows what a beautiful prospect an innocent, virtuous nation presents to the sage’s eye, where there is space for enterprise, hands for industry, heads for heroes, and hearts for moral greatness. He said, "A rising nation spread over a wide and fruitful land traversing all the seas with the rich productions of their industry, engaged in commerce with nations who feel power and forget right, advancing rapidly to destinies beyond the reach of mortal eye,-when I contemplate these transcendent objects and see the honor, the happiness, and the hopes of this beloved country committed to the issue and the auspices of this day. I shrink from the contemplation, and humble myself before the magnitude of the undertaking."
Such a prospect was truly soul-stirring to a good man. But "since the fathers have fallen asleep," wicked and designing men have unrobed the Government of its glory; and the people, if not in dust and ashes, or in sackcloth, have to lament in poverty her departed greatness, while demagogues build fires in the north and south, east and west, to keep up their spirits till it is better times. But year after year has left the people to hope, till the very name of Congress or State Legislature is as horrible to the sensitive friend of his country as the house of "Bluebeard" is to children, or "Crockford’s" Hell of London to meek men. (Reference is had to Crockford’s famous gaming club house at No. 50 on the west side of St. James St., London.)
When the people are secure and their rights properly respected, then the four main pillars of prosperity-viz., agriculture, manufactures, navigation, and commerce, need the fostering care of Government; and in so goodly a country as ours, where the soil, the climate, the rivers, the lakes, and the sea coast, the productions, the timber, the minerals, and the inhabitants are so diversified, that a pleasing variety accommodates all tastes, traders, and calculations, it certainly is the highest point of supervision to protect the whole northern and southern, eastern and western, centre and circumference of the realm, by a judicious tariff. It is an old saying and a true one, "If you wish to be respected, respect yourselves."
I will adopt in part the language of Mr. Madison’s inaugural address,-"To cherish peace and friendly intercourse with all nations, having correspondent dispositions; to maintain sincere neutrality towards belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries, and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves, and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the lightest interference with the rights of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press,-so far as intention aids in the fulfillment of duty, are consummations too big with benefits not to captivate the energies of all honest men to achieve them, when they can be brought to pass by reciprocation, friendly alliances, wise legislation, and honorable treaties."
The Government has once flourished under the guidance of trusty servants; and the Hon. Mr. Monroe, in his day, while speaking of the Constitution, says, "Our commerce has been wisely regulated with foreign nations and between the States. New States have been admitted into our Union. Our Territory has been enlarged by fair and honorable treaty, and with great advantage to the original States; the States respectively protected by the national Government, under a mild paternal system against foreign dangers, and enjoying within their separate spheres, by a wise partition of power, a just proportion of the sovereignty, have improved their police, extended their settlements, and attained a strength and maturity which are the best proofs of wholesome laws well administered. And if we look to the condition of individuals, what a proud spectacle does it exhibit! On whom has oppression fallen in any quarter of our Union? Who has been deprived of any right of person or property?-who restrained from offering his vows in the mode which he prefers to the Divine Author of his being? It is well known that all these blessings have been enjoyed in their fullest extent; and I add, with peculiar satisfaction, that there has been no example of a capital punishment being inflicted on any one for the crime of high treason." What a delightful picture of power, policy, and prosperity! Truly the wise man’s proverb is just-Righteousness exalteth a nation, but sin is a reproach to any people.
But this is not all. The same honorable statesman, after having had about forty years’ experience in the Government, under the full tide of successful experiment, gives the following commendatory assurance of the efficiency of the Magna Charta to answer its great end and aim-to protect the people in their rights. "Such, then, is the happy Government under which we live; a Government adequate to every purpose for which the social compact is formed; a Government elective in all its branches, under which every citizen may by his merit obtain the highest trust recognized by the Constitution, which contains within it no cause of discord, none to put at variance one portion of the community with another; a Government which protects every citizen in the full enjoyment of his rights, and is able to protect the nation against injustice from foreign powers."
Again, the younger Adams, in the silver age of our country’s advancement to fame, in his inaugural address (1825), thus candidly declares the majesty of the youthful republic in its increasing greatness:-"The year of jubilee, since the first formation of our union, has just elapsed: that of the Declaration of Independence is at hand. The consummation of both was effected by this Constitution. Since that period, a population of four millions has multiplied to twelve. A Territory, bounded by the Mississippi, has been extended from sea to sea. New States have been admitted to the Union, in numbers nearly equal to those of the first confederation. Treaties of peace, amity, and commerce have been concluded with the principal dominions of the earth. The people of other nations, the inhabitants of regions acquired, not by conquest, but by compact, have been united with us in the participation of our rights and duties, of our burdens and blessings. The forest has fallen by the ax of our woodsman. The soil has been made to teem by the tillage of our farmers. Our commerce has whitened every ocean. The dominion of man over physical nature has been extended by the invention of our artists. Liberty and law have marched hand in hand. All the purposes of human association have been accomplished as effectively as under any other Government on the globe, and at a cost little exceeding, in a whole generation, the expenditures of other nations in a single year."
In continuation of such noble sentiments, General Jackson, upon his ascension to the great chair of the chief magistracy, said, ‘As long as our Government is administered for the good of the people, and is regulated by their will, as long as it secures to us the rights of person and property, liberty of conscience, and of the press, it will be worth defending; and so long as it is worth defending, a patriotic militia will cover it with an impenetrable aegis."
General Jackson’s administration may be denominated the acme of American glory, liberty, and prosperity; for the national debt, which in 1815, on account of the late war, was $125,000,000, and being lessened gradually, was paid up in his golden day, and preparations were made to distribute the surplus revenue among the several States; and that august patriot, to use his own words in his farewell address, retired, leaving "a great people prosperous and happy, in the full enjoyment of liberty and peace, honored and respected by every nation of the world."
At the age, then, of sixty years, our blooming Republic began to decline under the withering touch of Martin Van Buren! Disappointed ambition, thirst for power, pride, corruption, party spirit, faction, patronage, perquisites, fame, tangling alliances, priestcraft, and spiritual wickedness in high places, struck hands and revelled in midnight splendor.
Trouble, vexation, perplexity, and contention, mingled with hope, fear, and murmuring, rumbled through the Union and agitated the whole nation, as would an earthquake at the centre of the earth, the world heaving the sea beyond its bounds and shaking the everlasting hills; so, in hopes of better times, while jealousy, hypocritical pretensions, and pompous ambition were luxuriating on the ill-gotten spoils of the people, they rose in their majesty like a tornado, and swept through the land, till General Harrison appeared as a star among the storm-clouds for better weather.
The calm came, and the language of that venerable patriot, in his inaugural address, while descanting upon the merits of the Constitution and its framers, thus expressed himself:-"There were in it features which appeared not to be in harmony with their ideas of a simple representative Democracy or Republic. And knowing the tendency of power to increase itself particularly when executed by a single individual, predictions were made that, at no very remote period, the Government would terminate in virtual monarchy.
"It would not become me to say that the fears of these patriots have been already realized. But as I sincerely believe that the tendency of measures and of men’s opinions for some years past has been in that direction, it is, I conceive, strictly proper that I should take this occasion to repeat the assurances I have heretofore given of my determination to arrest the progress of that tendency, if it really exists, and restore the Government to its pristine health and vigor."
This good man died before he had the opportunity of applying one balm to ease the pain of our groaning country, and I am willing the nation should be the judge, whether General Harrison, in his exalted station, upon the eve of his entrance into the world of spirits, told the truth, or not, with acting President Tyler’s three years of perplexity, and pseudo-Whig Democrat reign to heal the breaches or show the wounds, secundum artem.
Subsequent events, all things considered, Van Buren’s downfall, Harrison’s exit, and Tyler’s self-sufficient turn to the whole, go to show-* * * * * certainly there is a God in heaven to reveal secrets.
No honest man can doubt for a moment but the glory of American liberty is on the wane, and that calamity and confusion will sooner or later destroy the peace of the people. Speculators will urge a national bank as a savior of credit and comfort. A hireling pseudo-priesthood will plausibly push abolition doctrines and doings and "human rights" into Congress, and into every other place where conquest smells of fame, or opposition swells to popularity. Democracy, Whiggery, and cliquery will attract their elements and foment divisions among the people, to accomplish fancied schemes and accumulate power, while poverty, driven to despair, like hunger forcing its way through a wall, will break through the statutes of men to save life, and mend the breach in prison glooms.
A still higher grade of what the "nobility of nations" call "great men" will dally with all rights, in order to smuggle a fortune at "one fell-swoop," mortgage Texas, possess Oregon, and claim all the unsettled regions of the world for hunting and trapping; and should an humble, honest man, red, black, or white, exhibit a better title, these gentry have only to clothe the judge with richer ermine, and spangle the lawyer’s finger with finer rings, to have the judgment of his peers and the honor of his lords as a pattern of honesty, virtue, and humanity, while the motto hangs on his nation’s escutcheon-"Every man has his price!"
Now, O people! people! turn unto the Lord and live, and reform this nation. Frustrate the designs of wicked men. Reduce Congress at least two-thirds. Two Senators from a State and two members to a million of population will do more business than the army that now occupy the halls of he national Legislature. Pay them two dollars and their board per diem (except Sundays.) That is more than the farmer gets, and he lives honestly. Curtail the officers of Government in pay, number, and power; for the Philistine lords have shorn our nation of its goodly locks in the lap of Delilah.
Petition your State Legislatures to pardon every convict in their several penitentiaries, blessing them as they go, and saying to them, in the name of the Lord, Go thy way and sin no more.
Advise your legislators, when they make laws for larceny, burglary, or any felony, to make the penalty applicable to work upon roads, public works, or any place where the culprit can be taught more wisdom and more virtue, and become more enlightened. Rigor and seclusion will never do as much to reform the propensities of men as reason and friendship. Murder only ran claim confinement or death. Let the penitentiaries be turned into seminaries of learning, where intelligence, like the angels of heaven, would banish such fragments of barbarism. Imprisonment for debt is a meaner practice than the savage tolerates, with all his ferocity. "Amor vincit omnia."
Petition, also, ye goodly inhabitants of the slave States, your legislators to abolish slavery by the year 1850, or now, and save the abolitionist from reproach and ruin, infamy and shame.
Pray Congress to pay every man a reasonable price for his slaves out of the surplus revenue arising from the sale of public lands, and from the deduction of pay from the members of Congress.
Break off the shackles from the poor black man, and hire him to labor like other human beings; for "an hour of virtuous liberty on earth is worth a whole eternity of bondage." Abolish the practice in the army and navy of trying men by court-martial for desertion. If a soldier or marine runs away, send him his wages, with this instruction, that his country will never trust him again; he has forfeited his honor.
Make honor the standard with all men. Be sure that good is rendered for evil in all cases; and the whole nation, like a kingdom of kings and priests, will rise up in righteousness, and be respected as wise and worthy an earth, and as just and holy for heaven, by Jehovah, the Author of perfection.
More economy in the national and state governments would make less taxes among the people; more equality through the cities, towns, and country, would make less distinction among the people; and more honesty and familiarity in societies would make less hypocrisy and flattery in all branches of the community; and open, frank, candid decorum to all men, in this boasted land of liberty, would beget esteem, confidence, union, and love; and the neighbor from any state or from any country, of whatever color, clime or tongue, could rejoice when he put his foot on the sacred soil of freedom, and exclaim, The very name of "American" is fraught with "friendship!" Oh, then, create confidence, restore freedom, break down slavery, banish imprisonment for debt, and be in love, fellowship and peace with all the world! Remember that honesty is not subject to law. The law was made for transgressors. Wherefore a * * * * good name is better than riches.
For the accommodation of the people in every state and territory, let Congress show their wisdom by granting a national bank, with branches in each State and Territory, where the capital stock shall be held by the nation for the Central bank, and by the states and territories for the branches; and whose officers and directors shall be elected yearly by the people, with wages at the rate of two dollars per day for services; which several banks shall never issue any more bills than the amount of capital stock in her vaults and the interest.
The net gain of the Central bank shall be applied to the national revenue, and that of the branches to the states and territories’ revenues. And the bills shall be par throughout the nation, which will mercifully cure that fatal disorder known in cities as brokerage, and leave the people’s money in their own pockets.
Give every man his constitutional freedom and the president full power to send an army to suppress mobs, and the States authority to repeal and impugn that relic of folly which makes it necessary for the governor of a state to make the demand of the President for troops, in case of invasion or rebellion.
The governor himself may be a mobber; and instead of being punished, as he should be, for murder or treason, he may destroy the very lives, rights, and property he should protect. Like the good Samaritan, send every lawyer as soon as he repents and obeys the ordinances of heaven, to preach the Gospel to the destitute, without purse or scrip, pouring in the oil and the wine. A learned Priesthood is certainly more honorable than "an hireling clergy."
As to the contiguous territories to the United States, wisdom would direct no tangling alliance. Oregon belongs to this government honorably; and when we have the red man’s consent, let the Union spread from the east to the west sea; and if Texas petitions Congress to be adopted among the sons of liberty, give her the right hand of fellowship, and refuse not the same friendly grip to Canada and Mexico. And when the right arm of freemen is stretched out in the character of a navy for the protection of rights, commerce, and honor, let the iron eyes of power watch from Maine to Mexico, and from California to Columbia. Thus may union be strengthened, and foreign speculation prevented from opposing broadside to broadside.
Seventy years have done much for this goodly land. They have burst the chains of oppression and monarchy, and multiplied its inhabitants from two to twenty millions, with a proportionate share of knowledge keen enough to circumnavigate the globe, draw the lightning from the clouds, and cope with all the crowned heads of the world.
Then why-oh, why will a once flourishing people not arise, phoenix-like over the cinders of Martin Van Buren’s power, and over the sinking fragments and smoking ruins of other catamount politicians, and over the windfalls of Benton, Calhoun, Wright, and a caravan of other equally unfortunate law doctors, and cheerfully help to spread a plaster and bind up the burnt, bleeding wounds, of a sore but blessed country?
The Southern people are hospitable and noble They will help to rid so free a country of every vestige of slavery, whenever they are assured of an equivalent for their property. The country will be full of money and confidence when a National Bank of twenty millions, and a State Bank in every state, with a million or more, gives a tone to monetary matters, and make a circulating medium as valuable in the purses of a whole community as in the coffers of a speculating banker or broker.
The people may have faults, but they should never be trifled with. I think Mr. Pitt’s quotation in the British Parliament of Mr. Prior’s couplet for the husband and wife, to apply to the course which the King and ministry of England should pursue to the then colonies of the now United States, might be a genuine rule of action for some of the breath-made men in high places to use towards the posterity of this noble, daring people:-
"Be to her faults a little blind;
Be to her virtues very kind."
We have had Democratic Presidents, Whig Presidents, a pseudo-Democratic-Whig President, and now it is time to have a President of the United States; and let the people of the whole Union, like the inflexible Romans, whenever they find a promise made by a candidate that is not practiced as an officer, hurl the miserable sycophant from his exaltation, as God did Nebuchadnezzar, to crop the grass of the field with a beast’s heart among the cattle.
Mr. Van Buren said, in his inaugural address, that he went in the Presidential chair the inflexible and uncompromising opponent of every attempt, on the part of Congress, to abolish slavery in the District of Columbia, against the wishes of the slave-holding States, and also with a determination equally decided to resist the slightest interference with it in the States where it exists.
Poor little Matty made this rhapsodical sweep with the fact before his eyes, that the State of New York, his native State, had abolished slavery without a struggle or a groan. Great God, how independent! From henceforth slavery is tolerated where it exists, constitution or no constitution, people or no people, right or wrong: Vox Matti! Vox Diaboti! And peradventure, his great "sub-treasury" scheme was a piece of the same mind. But the man and his measures have such a striking resemblance to the anecdote of the Welshman and his cart-tongue, that when the Constitution was so long that it allowed slavery at the capitol of a free people, it could not be cut off; but when it was so short that it needed a sub-treasury to save the funds of the nation, it could be spliced! Oh, granny, granny, what a long tail our puss has got. * * * But his mighty whisk through the great national fire, for the presidential chestnuts, burnt the locks of his glory with the blaze of his folly!
In the United States the people are the government, and their united voice is the only sovereign that should rule, the only power that should be obeyed, and the only gentlemen that should be honored at home and abroad, on the land and on the sea. Wherefore, were I the president of the United States, by the voice of a virtuous people, I would honor the old paths of the venerated fathers of freedom; I would walk in the tracks of the illustrious patriots who carried the ark of the Government upon their shoulders with an eye single to the glory of the people, and when that people petitioned to abolish slavery in the slave states, I would use all honorable means to have their prayers granted, and, give liberty to the captive by paying the Southern gentlemen a reasonable equivalent for his property, that the whole nation might be free indeed!
When the people petitioned for a National Bank, I would use my best endeavors to have their prayers answered, and establish one on national principles to save taxes, and make them the controllers of its ways and means. And when the people petitioned to possess the territory of Oregon, or any other contiguous territory, I would lend the influence of a Chief Magistrate to grant so reasonable a request, that they might extend the mighty efforts and enterprise of a free people from the east to the west sea, and make the wilderness blossom as the rose. And when a neighboring realm petitioned to join the union of liberty’s sons, my voice would be, Come-yea, come, Texas; come Mexico, come Canada; and come, all the world: let us be brethren, let us be one great family, and let there be a universal peace. Abolish the cruel customs of prisons (except certain cases), penitentiaries, court-martials for desertion; and let reason and friendship reign over the ruins of ignorance and barbarity; yea, I would, as the universal friend of man, open the prisons, open the eyes, open the ears, and open the hearts of all people, to behold and enjoy freedom-unadulterated freedom; and God who once cleansed the violence of the earth with a flood, whose Son laid down His life for the salvation of all His Father gave him out of the world, and who has promised that He will come and purify the world again with fire in the last days, should be supplicated by me for the good of all people. With the highest esteem, I am a friend of virtue and of the people.
JOSEPH SMITH.
NAUVOO, ILLINOIS.
February 7, 1844.

Sunday, May 4, 2014

Man of Holiness - The Mormons' God



"Agony in the Garden" by Frans Schwartz, 1898
Perhaps no issue surrounding Mormonism has been as controversial, or at least as talked about, as Mormons' concept of God; who He is, what He does, and what our relationship is to Him.


I need not repeat what other sects of Christianity believe in regards to the Mormon view of the Godhead, the term our faith uses instead of the rest of Christianity's 'Trinity'. But in this discussion, I will contrast the two philosophies and then let Truth speak for itself, allowing the reader to follow as he chooses.


It could be said that no scripture illustrates the Mormon concept of God's personality better than an account written by Moses regarding the prophet Enoch's great vision of the earth. In this passage, Enoch is visited by God, and speaks with Him face to face. Then God gives Enoch a sweeping vision. The passage reads, "And [Enoch] beheld Satan; and he had a great chain in his hand, and it veiled the whole face of the earth with darkness; and he looked up and laughed, and his angels rejoiced.


"And it came to pass that the God of heaven looked upon the residue of the people, and he wept..." (Moses 7:26-28)


At the sight of God weeping, Enoch can't help but wonder, "How is it that the heavens weep, and shed forth their tears as the rain upon the mountains?" (Moses 7:28) Then, directing his words directly to our weeping God, Enoch asks, "How is it that thou canst weep, seeing thou art holy, and from all eternity to all eternity?" (Moses 7:29)


Enoch then lists the great attributes of God, saying, "And were it possible that man could number the particles of the earth, yea, millions of earths like this, it would not be a beginning to the number of thy creations; and thy curtains are stretched out still; and yet thou art there, and thy bosom is there; and also thou art just; thou art merciful and kind forever; And thou hast taken Zion to thine own bosom, from all thy creations, from all eternity to all eternity; and naught but peace, justice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?" (Moses 30-31)


In other words, "You're the master of all creation, the ultimate being in the universe! How can you weep? What could possibly cause someone as inestimably transcendent as you to shed tears of sorrow?"


God explains His heartache to Enoch, saying, "Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;



"And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood..." (Moses 7:32-33)
That passage paints for Mormons a powerful image of a human God who loves His children so much that when they choose wickedness and violence over His love, he sits on His throne and weeps. He feels sorrow. For us. Later, during the same discourse with Enoch, God describes Himself in further detail:
"Behold," he says, "I am God; Man of Holiness is my name; Man of Counsel is my name; and Endless and Eternal is my name, also...Wherefore, I can stretch forth mine hands and hold all the creations which I have made; and mine eye can pierce them also, and among all the workmanship of mine hands there has not been so great wickedness as among thy brethren.
"...Wherefore, for this shall the heavens weep, yea, and all the workmanship of mine hands." (Moses 7:35-40)
Not only has God revealed Himself to a prophet as one who weeps, but he tells Enoch that one of His titles is, "Man of Holiness", further denoting His human connection to us. He has not approached Enoch as an amorphous, incomprehensible substance without body, parts or passions, as the Catholic creeds have since described Him and His attributes.
No, to the Mormons, God is not an impersonal cloud of stoic nothingness. God reveals himself as quite the opposite. He is a Man, who is emotional, caring, and who calls himself our Father, and who desires that we, His children, should choose Him. As any good father, he weeps when His children abandon Him along with the happiness He works to provide for them.
This view of God is supported in many other scriptures and teachings of modern prophets. The Bible contains the earliest documents we have of a personable God with a body, parts and passions. The creative individual finds that he relates to God in the very first verses of Genesis, in which God undertakes a massive creative project, the formation of the earth, and calls the results "good", which conveys His pleasure in such work.
When God has finished the creation of the earth, water, skies, plants and animals, God says, "Let us make man in our own image, after our likeness..." (Genesis 1:26) This passage indicates two interesting things, which may seem obvious, but which so much of the Christian world rejects. The first is that if God created man in His image, then it means that God looks like a man. The second is that when God uses the word 'our', it indicates that He is conversing with another being or other beings who also look like men, and he is doing so in this passage before man is ever formed on the earth.
That man is created in God's image and that he existed with God in a pre-mortal or pre-earth life condition are two doctrines that help define the Mormon understanding of God. The understanding is that He is our literal Father. It is not a title He uses lightly or figuratively. In time immemorial, before the foundation of this earth, God sired spirit children. He created them "that they might have joy" (2 Nephi 2:25), and progress to become like our Father. Our spirits are those children of God, and when God presented a plan that would allow us to come to a new earth and learn to become as He is, "the sons of God shouted for joy" (Job 38:4-77).

But God the Father knew that on earth we would be subject to the weakness and frailties of mortality. One of those weaknesses would be our tendency to sin against God's statutes, which would spiritually separate us from Him. With such a separation, we would not be able to be like Him, or even return to His presence where only beings of perfect, unspotted glory may reside. Such a permanent separation was, of course, unacceptable. Why send us to test our mettle if there was no way of passing the test? So He lovingly, selflessly provided an alternative to inevitable damnation. He agreed that He would send His greatest and most intelligent spirit child, Jehovah, to be born as Jesus Christ. Jehovah agreed that he would glorify God and support His plan by subjecting himself to mortality. He would live God's will perfectly, keeping himself spotless. He would be the unblemished lamb symbolized by the sacrifices of the Mosaic Law; in that law, only an unblemished lamb was worthy of sacrifice. Likewise was Christ the only one who was pure and able to lay himself down below all things to experience all of mankind's pain to pay for sin and sorrows that we ourselves cannot pay for. He was born of Mary, subject to the pains and temptations of mortality, but was the Son of God, and had the power to lay down His life and take it up again, which no other mortal could do.

When Christ was in the Garden of Gethsemane, He submitted himself to the Father and willingly bore the burden of all mankind's guilt, shame, pain, sorrow, even every form of mortal suffering. He felt it all. He was God's only begotten Son, beloved of the Father; he was the only perfect offspring of God, and He was willing to make the ultimate sacrifice - a sacrifice greater than death, and He bore it. For us. 

How could God be, as the Nicaean and Athanasian creeds dictate, a being without parts or passions? Indeed, he offered up his body to the most excruciating, unfathomable pain ever experienced, and he did so out of passion, out of pure love.

"The Doubting Thomas", Carl Bloch (1834-1890)
Thomas saw and felt Christ's immortal, resurrected body.
Soon afterwards, after being judged of the unworthy politicians of the world, Christ was sentenced to death. He, having the power to avoid such a fate, accepted it. According to the will of His Father, it was time for Him to lay his mortal life down so that He could take it up again and initiate the hopeful doctrine of the resurrection, which He gives to each and every member of God's family freely. That is, every man, woman and child ever born on the earth will again gain their bodies, never to die again. Mormons understand this is a requirement to being like God, for He is in possession of His undying body for eternity.

This story of Christ's willingness to submit to all things, the hardest things, is another example to Mormons of the kind of person God is. He is selfless, willing to let even his beloved Son suffer all things to ensure our access to His glory. But He is not cold - God loves His Son, and did not easily give him up to the wolves.

One apostle of the Mormon church said of Christ's crucifixion, " In that hour I think I can see our dear Father, behind the veil looking upon these dying struggles until even he could not endure it any longer, and, like the mother who bids farewell to her dying child, has to be taken out of the room, so as not to look upon the last struggles, so he bowed his head, and hid in some part of his universe, his great heart almost breaking for the love that he had for his Son. Oh, in that moment when He might have saved his Son, I thank him and praise him that he did not fail us, for he had not only the love of his Son in mind, but he also had love for us. I rejoice that he did not interfere, and that his love for us made it possible for him to endure to look upon the sufferings of his Son and give him finally to us, our Savior and our Redeemer. Without him, without his sacrifice, we would have remained, and we would never have come glorified into his presence. And so this is what it cost, in part, for our Father in Heaven to give the gift of his Son unto men." (Hinckley, Sermon., and Missionary Services of  Melvin J Ballard, pp. 151-55)

On the third day after His death, He rose again, as promised. He visited His faithful followers for a time, commissioned them to do His work, then returned to the presence of His Father.

Before and since that occasion, even for all eternity, God has labored to save His children. Indeed, He has declared, "Behold, it is my work and my glory to bring to pass the eternal life of man" (Moses 1:39). Time and time again, throughout the scriptures and by the works He does, God makes it clear that the center of His work and purpose is us, his children. He does not stop working to lift us above the sins and sorrows of this world. He has not ceased speaking to us. He has not ceased being our friend. He directs a constant work to bring about our happiness, our eternal well-being. He is not a strange life form who enjoys our misery or helplessness or who delights in punishing us. No, He has allowed us to suffer mortality so that we might learn by humility to become great like He is, and when we of ourselves choose to reject Him and His love for us, He weeps.

I rejoice in the simple doctrine God has revealed in modern times to His prophet Joseph Smith that God is understandable, He is human, and He is literally our Father and acts to fulfill His Fatherly responsibilities to care for His children. I rejoice that I can relate to Him and, insofar as I am faithful, I can return to His presence and learn to be as He is. I want to be like my mortal father here on earth. How much greater then to desire to be as our Eternal Father, who is perfect and has all power?


I invite all to come to know this God. He loves all of his children, no matter how much or how little they understand Him. He has revealed who He is, and with Him, members of the Mormon faith invite all to find out for themselves, and to rejoice in the truth that we are His children and we have a purpose beyond the mundane struggles of mortal living.

To find out more, visit www.mormon.org. Talk to missionaries. Contact a Mormon friend. Go to a local LDS church meeting. Order a free copy of The Book of Mormon. Experiment on my words and find out for yourself if God is there, desiring to extend his hands to you and lift you up unto eternal life.

Sunday, December 22, 2013

The Theory of Relativity Was Mormon Doctrine Before it was Einstein's Doctrine



Joseph Smith Jr. (b. 1805, d. 1844)
I have no intention of taking religious theory into hyperspace with this article, but I am using fairly deep subject matter to illustrate one of the basic tenets of my faith, which is that Joseph Smith was an inspired servant of God whose work is valuable to all people everywhere.

One of the many controversies surrounding the Church of Jesus Christ of Latter-day Saints is Joseph Smith Jr.'s translation of an Egyptian papyrus. Joseph Smith and his followers call it the Book of Abraham. Joseph Smith was a student of the Egyptian language (though some understand him to have been a master of the language), and, according to Smith and his followers, he was prophet of God who received revelation from God to share with the world. A major part of Smith's prophetic calling was defined by his work as a translator of sacred text.

Joseph Smith's translations of Egyptian differ greatly from secular translations, and his works are generally rejected by the Non-LDS community. Mormons are left to choose between faith and current scholars' claims. Even the Book of Mormon was, according to Joseph Smith, as well as the words of a couple of prophets in the book, written in a language referred to as "Reformed Egyptian". Scholars deny the existence of any such language. This book is regarded in the Mormon faith as the cornerstone of the LDS religion, meaning it contains the doctrines that uphold and cause our religion to function. Take The Book of Mormon away, and the core of our doctrine is non-existent.

Now, I am a lot less knowledgeable than many other LDS apologists, but I, as many other members of my faith, do not believe that the Lord only reveals evidence to educated members of His church. In fact, the Lord often speaks in disappointed tones when referring to those who are educated. One example is as follows: "When they are learned, they think they are wise, and they hearken not unto the counsels of God, for they set it aside supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not...But to be learned is good, if they hearken unto the counsels of God." (2 Nephi 9:28-29)

I personally have met quite a few educated members of my own church who have chosen to take academic world-views more seriously than the tenets of their faith. I am also aware that LDS scholars generally have no idea how to explain why there are differences between Joseph Smith's translations of Egyptian and current scholars' translations of Egyptian, though this is apparently because they are thrown off by the Rosetta Stone, which is the key to a much later form of Egyptian than the dialect spoken during Abraham's day (this is an observation made by David Grant Stewart Sr., a professional translator of ancient and modern languages). For me, it's enough to say that when I read scholars' translations, the result is a bunch of nonsense that I don't believe any member of the Homo Sapiens species would write or believe in. When I read Joseph Smith's translations, it is totally understandable to me. That, of course, is not substantial evidence of anything for anyone aside from myself, but it does coincide with something Joseph Smith said himself: that true doctrine tastes good. (King Follett Sermon, April 7, 1844)

A facsimile from the Book of Abraham.


But the content of Joseph Smith's translations and revelations speak for themselves. And when reading them, one must ask, "Could Joseph Smith conceivably have invented these passages, or did he truly draw from revelations given by God?"

The Book of Abraham contains very interesting stuff, and is very different from other religious texts the Judeo-Christian world is used to. It is possibly the most complicated scripture in the LDS canon, even if it seems more relevant to Mormons than much of the Old Testament (the Old Testament is completely relevant, but readers have a harder time understanding its application).

In Chapter 3 of his book, Abraham is given a vision of the universe, in which God speaks and explains some of the mysteries of His creation.

God begins by describing the astrological properties of heaven's location in the universe. Abraham says, "I saw the stars, that they were very great, and that one of them was nearest unto the throne of God; and there were many great ones which were near unto it".

God then says, "These are the governing ones; and the name of the great one is Kolob, because it is near unto me, for I am the Lord thy God: I have set this [star] to govern all those which belong to the same order as that upon which thou standest."

Here God is saying that the greatest star, Kolob, governs all other stars, including our star, the sun. What could He mean by "governs"? How does one star govern another? Most likely by being large enough to influence other star systems via gravitational pull. Indeed, as we read on, we'll see that Kolob is probably that large.

"And the Lord said unto me...that Kolob was after the manner of the Lord, according to its times and seasons in the revolutions thereof; that one revolution was a day unto the Lord, after his manner of reckoning, it being one thousand years according to the time appointed unto that whereon thou standest."

Here, the Lord explains to Abraham that one day on the planet or in the star system of Kolob is for us one thousand years. The Lord then continues to explain why.

"There shall be the reckoning of the time of one planet above another, until thou come nigh unto Kolob, which Kolob is after the reckoning of the Lord's time... If two things exist, and there be one above the other, there shall be greater things above them; therefore Kolob is the greatest of all the [stars] which thou hast seen..."

So now the Lord is indicating that the reckoning of time on each planet is different, and if one planet is greater than another, its reckoning of time is greater as well.

Wait, what?

Did God just tell Abraham about gravitational time dilation?

Yeah. He did. And in case you aren't sure what I'm talking about, gravitational time dilation is the part of the theory of relativity which informs us that the greater the gravity is in an area, the slower time flows there. Greater gravity comes where there is greater mass, so a larger planet would have greater gravity and slower time than a smaller planet.

So, since God said in these passages that Kolob is so great that a day there is one thousand years for us here we can calculate that time passes 365,000 times more quickly on earth than on Kolob. Once again, all of this being predicated on the 'greatness', or size, of each star or world in question. Which means there is no question as to whether or not Joseph Smith brought into light the gravitational time dilation aspect of the theory of relativity in 1835 when he published The Book of Abraham. That was seventy-two years before Albert Einstein cognized gravitational time dilation of his own accord in 1907.

In the debate over Mormonism's claim that Joseph Smith was a prophet, this is only one of many instances where we are forced to make a logical choice such as the following: do we believe that Joseph Smith, in an attempt to trick everyone, came up with a bogus interpretation of Egyptian that included the theory of relativity? Or was he what he claimed to be, that is, a prophet?

If it's easier for you to accept that Joseph Smith came up with the theory of relativity seventy-two years before Einstein, and all in an attempt to gain followers, I ask you this: can you name a single charlatan in the history of the world who postulated a great scientific truth in order to deceive people?

I can't. Liars do not come up with profound truth as a means to lead the masses astray. They do mingle truth with lies, but those truths are never original - they are truths that are generally accepted by the masses already, making the lies seem more credible. Joseph Smith revealed a principle that was unheard of in his time period, and way over their heads at that. This was no attempt to trick anyone. To me it is clear that Joseph Smith had in his possession a document written by the hand of Abraham, and he translated it correctly. There would be no gravitational time dilation in the text if the text were anything other than what Smith claimed it was.

This realization stacks up with a plethora of other truths Joseph Smith unveiled long before the academic world could catch up with him. The Word of Wisdom, which preaches that alcohol, tobacco, coffee, and the tea leaf contain harmful substances was given by Joseph Smith in the year of 1833, over a century before Western practitioners of medicine made this discovery. The Book of Mormon made the audacious claim that the American Indians are descendants of a group of Caucasians, which idea was completely rejected until very recently (read about it here). There is the fact that The Book of Mormon contains the histories of three ancient American civilizations that were massive and advanced in many ways, which Europeans and Euro-Americans would not accept until after Smith published the book, having chosen instead to believe the central American monuments had been built by the Romans. We have since celebrated the greatness of the Olmec, Mayan, and Aztec nations as examples of the ingenuity of peoples indigenous to America.

My original intent in writing this post was to present one of the many reasons to believe that Joseph Smith was not your typical founder of a religious movement. He was a prophet. A prophet receives knowledge from God on our behalf. Joseph Smith did not take the credit for major scientific discoveries. He let the words of Abraham be Abraham's words. Smith was not seeking fame. He was seeking the Truth, and he found it. Smith attributed it to that God whom he served, the God of Truth from whom all knowledge flows. If Smith were less than a prophet, I feel fairly certain that he would have touted the theory of relativity as his discovery, had he managed to discover it on his own as a non-prophet, non-translator. But he found this knowledge via inspiration as a prophet, which thing I know to be true.

Some of the remaining fragments of the papyrus from which Joseph Smith translated the Book of Abraham.

Monday, March 11, 2013

Living by the Power of Faith, part 6



Increasing Faith
·        If you want to increase your faith, you must set up experiences that will cause you to stretch
·        A missionary who can already memorize five concepts in one hour and sets that as his goal is foolish---he knows he can do it
·        As long as you try to do only what you already know you can do, you are not going to grow much
·        You must look beyond where you are and what you are capable of doing to pull down power from heaven to help fulfill it

1.     Increasing Your Hope
i)       You must hope with all your heart for a good cause, that it will come about, and if you exercise your faith in it, and if it be right, it WILL come to pass
ii)     You must spiritually perceive something that the world cannot see. You see it spiritually in your mind and then with patience wait for it. Then you have something to hope for.
2.     Hearing the Word of God
i)       Any time we have the opportunity to hear the word of God preached by the Spirit, we have an opportunity to increase our faith
3.     Reading Prayerfully the Word of God
ii)     If we will liken the scriptures unto ourselves, they will give us hope
iii)   By studying the prophecies and words of the Lord, our hope and faith in the Lord will truly become unshakable
4.     Acting in Accordance with Present Understanding
i)       “The only way to receive additional faith and light is to practice according to the light which we have: and if we do this, we have the promise of God that the same shall grow brighter and brighter until the perfect day.”- Orson Pratt
ii)     “Belief and unbelief are independent in men, the same as other attributes. Men can acknowledge or reject, turn to the right or to the left, rise up or remain seated, you can say that the Lord and His Gospel are not worthy of notice, or you can bow to them. Your own experience may satisfy you that faith is not brought into requisition by the presentation of either facts or falsehoods to the external senses, or to the inward perceptions of the mind.”- Brigham Young
5.     Keeping the Commandments
i)       Probably the greatest counsel that anybody could give you, if you want to increase your faith, is that faith will come according to your personal righteousness
ii)     If we can pray with confidence that we are trying to be sinless, not that we are perfect, but that we are trying to live up to what we know to be right, then we will have the assurance that what we ask for, the Lord will grant
iii)   When our own hearts condemn us, we cannot obtain the faith and assurance necessary, nor the confidence to ask the Lord for a blessing
6.     Sacrificing through Trials and Tribulations
i)       It is rather easy to make a covenant. As members of the Church we make many covenants. But the Lord is asking for more than that. To make the covenant is only the beginning.
ii)     The Lord is going to prove us to see if by sacrifice we will keep the covenants we have made
iii)   You need to look closely at your own life for the things that the Lord wants you to sacrifice. Most often, He wants us to give up our sins.
iv)   “A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation; for, from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things.”   - Joseph Smith